06 And by Sunday even, we came to Levi's house again, and the multitude cometh together again, so that we could not so much as eat bread.
07 And my mother Ruth and my older brothers knowing that I was with Levi came under distress; and standing without, for they dared not enter the home of a tax collector, sent unto me, calling me home.
08 And the people sat about me; and not knowing that my blessed mother was a poor widow, they said to me: Behold Joseph thy father and thy mother are outside with thy brothers who are seeking for thee.
09 And as I rose up to go outside, answering, I saith unto them: Who is my father? and who are my brothers? that I should disobey the laws of Moses by not honouring the house of Levi and the children of light.
10 And shedding God's light about on the men and women who sat round about me, I saith unto them: Behold my new house! For whosoever shall follow the blueprints of God, as they were handed down through the words of the great architect himself, he or she is of my house. For Moses said: 'I no longer call you Jacob but Israel.* For light dwells in all the children of Israel wherever they be'.* Therefore, there are not twelve houses of light, but one.
11 And that same Sunday even, for the very first time, I began to teach the people in a non-synagogue setting, [that is to say, in the English, in an informal non-church-like atmosphere]. For many of my followers, whether brothers of sisters, said: How come this builder by all these tools, and what knowledge is this that is given to chadasa, and such wondrous works as are wrought by his hands! For hearing that I also treasured women's rights of worship, they were all in admiration at my plans to build one house of Zebul [which is, the house of habitation], undivided by tribe or by gender.
12 But when I had gone outside, the pharisees who had come down from Jerusalem, standing by the way-side like flying termites in contemptible wood, said in a worthless parable: He hath leviathan the serpent for his master, and by the power of baalzebub [the lord of flying
insects], he casteth out his father.
13 And having contempt for my mother's good name, turning their attention to the unholy father who would dare to replace Adam my father, and then pointing their finger at me and then to my mother, as if I were the Son of Rebellion [who is called in the Greek, Lucifer, or the son of Satanas; and not the son of biblical Naomi], they said to both me and to my mother in a most cursive and intimidating manner: Is this fabricator not the Son of Mara? the younger brother of the four carpenters. Is not his cursed and bitter mother also standing here with Joseph his father?
14 And very much fearful of their destructive abilities, my brothers were presently all scandalized in regard of me, because they had no foundation in themselves. But my agreeable mother wept bitter tears, for she feared loosing her house completely to a would-be father, and to the carpenter's ants.
15 And having no depth in himself, when Simon had heard that I refused my mother's request, for the sake of Levi and the children of light, he tried to lay hold on me, because he said: I had become mad for disobeying the will of my new father.
16 And outraged by his shallow mindedness, answering I saith unto him who was with me from the beginning, but who is no more: The son of Adam is not without honour, but in his own country, and in his own tribe, and amongst his own friends.
17 And rebuking him, I saith unto him who would twist my words: Disagreeing with my mother or with my brothers does not mean that a man is cursing his mother or his real father. And neither does it mean disobedience from the laws of God which were handed down to Moses: If any one have ears to hear my side of the story: Let them hear!
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ND retiring for that night, (that is to say, on Sunday night, the twenty-sixth day of March, I returned to the house of my habitation to rebuild John's ministry, and to tell my mother and brothers about my plans. For I had come to accept that God's calling for me rest with teaching the good tidings to the poor: For I had come to recognize that I was John's twin soul and married to him, and that 'dis was my destiny.
